philosophy Archives - Page 2 of 2

Julian Baggins

A trip to the bookstore introduced me to two books by Julian Baggini, who turns out to be a ‘philosopher’. It’s rare to find anyone with this title to their names but he is by a large a journalist or writer from my point of view given the works he produce. The two books I stumbled on, which I found immensely useful to students of General Paper in Junior College level is The Duck That Won the Lottery and 99 Other Bad Arguments as well as The Pig That Wants to Be Eaten and 99 Other Thought Experiments.

The Duck is about arguments and rhetoric, which are aspects of writing and presentation that is usually missing in our General Paper classes. We have extremely few lessons where we truly tear apart arguments and examine rhetoric used by writers, politicians, activist. Getting to know how to avoid bad arguments and thereby make good ones would not only help lawyers in court but an ordinary student when it comes to presenting his/her ideas during lesson, trying to engage peers in a project/idea as well as General Paper writing.

The Pig, on the other hand, examines arguments made by others – basically a GP lesson for each of the text or passage examined in the book. It claims to hold thought experiments but basically Baggini is merely making readers think twice about arguments or scenarios presented and the ideas behind them. I didn’t quite read the books but simply browse through them. Even if they don’t present the topics well, they are good starting point for how you should actually be studying GP.

Baggini writes a lot of other books, perhaps more related to philosophy than the two I pointed out. In addition, he also does a magazine, TPM: The Philosopher’s Magazine, which looks pretty impressive.

Xmas Economist

This boxer day came with reads as well, ERPZ decided not to rest on the day after Christmas so here’s your reads for this holiday weekend, almost all from The Economist’s latest double issue’s Christmas Specials.

We first have Arguing till Death, a lesson for America from history’s greatest Western Philosopher, Socrates’ life. I got introduced to Aristophanes’ The Clouds through the article and is pleasantly surprised by the sort of humour ancient Greeks were capable of.

Hi There discusses politeness and courtesy in the English Language and the effect of this spread of English Language on the world today. The other talks about the virtues and motivations of being a foreigner in the world today and on the same issue is an article, A Ponzi scheme that works that looks into the migrant society of America today and the allure of it.

For viewing pleasure, How to make a splash in social media by Alex Ohanian. It’ll only require about 4 plus minutes of your attention; a short time before you dash off to the next party. Ohanian really gives a strong message about how the Internet works and how you might be able to ride on it to help you with a cause, but like what he says in the end, ‘you are not going to be in control’.

Progress or regress?

An article from The Economist‘s Christmas special edition examines the idea of progress of humanity, especially in the past century and this. I had problems reading this initially as it feels rather heavy on philosophy, but in essence I gather that in terms of health and economic growth we have made tremendous progress, but in terms of our humanity our progress is questionable.

It even raises the possibility that the concept of progress could be misguided or abused. Take, as mentioned in the article, how Hitler used ‘progress’ and subsumed it into ‘the shared destiny of a (German) nation’. All the more reason to question what progress is. So what exactly constitutes progress?

It seems like to be able to determine whether we have really ‘progressed’, we need to examine different parameters, such as in terms of science, in terms of material wealth… I never found progress this difficult to define until I encountered this article. I examine and read this from a very layman and not from a philosophical point of view, so pardon me if I appear naive or ill-informed.

Intervened

This is an article draft penned some time in 2008 reflecting the style and content of my earlier writings driven by my intellectual passion for education and pursuit of knowledge.

Social Scientists are plagued with this particular divide that is non-existent in the word of Arts and Science. Well, there are cases of particularly weird arts-science mix of beings like Euler, who, as one of the greatest Mathematician, devoted substantial time trying to introduce mathematical notations for music and in essence, mix everything music and mathematics up. It’s as if vector geometry and complex number’s correspondence, but this time, things just get a little more complicated as more of our senses becomes involved in the concoction. But Euler is really rare, and he cleaned almost the entire realm of mathematics of quirky symbols that everyone everywhere would not agree upon and introduced the whole idea of ‘functions’ and it’s notations, without which, we may not be even able to learn programming language because of the sheer complexity of the machine codes kind of ideas.

Pardon me for the introduction that seem to have absolutely no link with the title itself, but in all, I was attempting to demonstrate that there are poetic social scientist who sees humans as being somewhat divine and miraculous and studies the non-mechanical, the purpose-fixed aspects of humans, stuff like aggregate ontology (if there’s even such thing) or philosophies that involves questioning of functions, fundamental reason. For me, I prefer to look into the observable patterns, and the parallels between science and humans themselves, and how laws that govern nature often has its twin doing similar things for the humans. These laws, when stripped to its barest level, is as good as a gravitation acceleration constant – absolutely meaningless. I therefore, must propose this idea of segmenting the human world into 2 layers – 1) Before Reason – the layer void of reason, like molecular interactions, the existence, and many questions that philosophers can debate for another millennium and fail to obtain answers for, all the laws that govern things before human participation, and 2) After Reason – the layer of purpose, where we can explain things after making some assumptions and ignoring the previous layer. For example, when we ask why he went to the post office, we are satisfied with the answer that ‘He went there to get some stamps for his friend’. In that sense, we ignore all the layers beneath, like why his friend need stamps, why is he the one getting it, and if his friend can’t get it, why, and if his friend is attending some functions, why is he doing so and this goes on up to a point like, ‘why is he in this world’, and even further, why his great-great-great-great-great-great-great-great-grandparents exist’. This asymptotic line of reason is the transition to the previous layer, where there’s absolutely no point of explaining things, and not possible anyway.

That was a preamble to thinking about things, and I have chosen to express the above concepts in a more mathematical, and scientific way so that it aids understanding. In any case, I have selected certain laws that are throwing their weight around the scientific realm to explain social sciences, and here, I shall be elucidating the effect of intervention of nature’s equilibria.