Tag Archives: faith

License to sin

One of the first things that people tend to ask or wonder when they hear about the gospel of Christ is: if all people’s sins are always forgiven, then won’t they keep sinning? In the letter to Romans, Paul actually asked that same question himself to make explicit why such thinking has no place in Christianity:

What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. – Romans 6:1-4 (NKJV)

I already dissected these verses in a previous post, and so I want to address a bit more how hiding these verses in our hearts allows us to apply the verses to some of the inner conversations we might be having with ourselves.

Many churches today emphasize the grace of God without highlighting that the grace exists because of the need for justice. And so one of the challenges for many Christians today is that when reminded of their sins or continued sinning, they are quick to say ‘am I under the law?’ – essentially implying if one is to be held accountable for his sins, then Christ died in vain for him. That is an extremely convoluted understanding of the gospel.

Paul makes it clear that the incredible grace of God suggests that one who has truly accepted his/her salvation and has been saved from sins would not choose to live in sin. When we continue to live in sin, we are not identifying with the Christ who died on the cross for us. Paul doesn’t just stop there. He reminds us that identifying fully with Christ means that our sins died with Christ on the cross; but not just that, we gain a new life that is meant to be lived in this world, just as Christ was raised to live from the dead by God.

This is a powerful thought – because baptism in our minds tend to relate to some kind of new birth, the sense of being born again. But to be born again only works when the old self has died. Thinking of salvation as a license to sin is precisely the workings of the old self, not the new. So if the old self is not yet dead, there isn’t the born-again to speak of. As we Christian continues to struggle with sin and temptation, let the words of Paul from Romans 6:1-4 encourage us to tread forth in the newness of life.

Governing authorities

I wrote this back during the period of 2025 Elections but did not post it. I put it up at this point just as a record of my thoughts.

Having gone through the general elections in 2025, there was a bit of reflection on how our faith plays a role in the manner we approach democracy and vote, especially when it comes to a world where, in the US, faith is increasingly politicised and used often as a means to gain political support. Gratefully, in Singapore, and also in Australia, the system pushes towards the center rather than polarising towards the extremes.

Nevertheless, as a Christian, it is essential to recognise the place of authorities from a faith perspective. And considering also how, as Christian voters, we approach the whole idea of elections. We have been called to submit to authorities of our land in Paul’s letters to the Romans – this was in the backdrop of authorities that were not democratically elected. So they probably had little respect for the people they ruled over – many of whom were foreigners who were their spoils of conquest.

And so when people go through the political route seeking to express and take action on their ideals, we could give them the benefit of the doubt and determine who best represents our voice. It is perfectly acceptable for two strong and devote Christians to come to different conclusions about who represents or aligns more with their political inclinations. What is important, is that the partisanship in politics do not contaminate or affect the unity of the church.

As a model for the society then, we ought to recognise and respect the democratic process as a means for us to determine as a society who will help to govern and what would be the priorities for the next term of government. If we allow the campaigns, the political lines or partisanship to poison the entire term of government, or worse, the rest of our lives, then we are probably missing the point.

Sinning in abundant grace

I’m currently doing some bible memory work of Romans 6:1-4. And sometimes, it just helps to do a close reading of the verses bit by bit and digest it so that the verses stick in my memory not just merely as words but as deep concepts and associations with the many other things I’ve learnt.

The context of Romans 6:1-4 is the preceding chapters of Romans that Paul has penned. He writes and expound on the incredible grace of God that is given to us through the gospel – that Christ died for our sins so we may gain salvation, and be reconciled with God.

Paul asks two questions:

  1. What shall we say then? – this question is more to get us to respond somehow to the implications of the grace of God that had been presented before us in the preceding chapters.
  2. Shall we continue in sin that grace may abound? – this question effectively spells out what would be in the minds of most disciples: is the grace of the Lord fuelled by or shown only by the fact that we have sinned greatly?

He then answers the second question himself: ‘Certainly not!’

And then he poses another question to introduce another concept: “Or do you not know that as many of us as were baptised into Christ Jesus were baptised into His death?” He is presenting the argument that as we submit ourselves to be baptised in the name of Christ, we are entering His death (we allow our old selves to be dead)

Finally, having presented that concept, Paul then concludes his point here with a long statement of the implications of this baptism into Christ’ death:

  • We were buried with him through baptism into death
  • Just as Christ was raised from the dead by the glory of the Father
  • We also should walk in newness of life

In other words, just as Christ was raised up, we are likewise raised, living a different life from the one we lived before when we identify with Christ and accept Him as our saviour, receiving our salvation from Him.

I reproduce again the full text of the verses I’m trying to memorise:

What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life. – Romans 6:1-4 (NKJV)

Loving thy neighbour

I’m thinking of putting together some learnings from the bible (yes the Christian Holy Bible, word of God) as part of my posting every Sunday. These are not necessarily lessons learnt on the Sunday itself but it is a dedication of the day to the Lord. And an opportunity to share my learnings with readers (if at all).

In Matthew 22:36, a lawyer (religious legal scholar) asked Jesus what is the greatest command. While he did so to test Jesus, it was still a teaching moment for Jesus and he responded:

Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ This is the first and great commandment. And the second is like it: ‘You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” – Matt 22:37-40 (NKJV)

The reason these commandment hangs all the Law and the Prophets is because they in essence summarised the Ten Commandments, from which all the other Laws that the Jews had develop were derived from. In Romans 13, Paul further notes that:

Owe no one anything except to love one another, for he who loves another has fulfilled the law. For the commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not bear false witness,” “You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely, “You shall love your neighbor as yourself.” Love does no harm to a neighbor; therefore love is the fulfillment of the law. – Romans 13:8-10 (NKJV)

All of the laws involving the various ‘don’t’s in our interaction with one another ultimately culminate in loving one’s neighbour. Paul explains further that this is because love does no harm to a neighbour.

But isn’t that hard, even impossible? In the modern secular world and also our laws of the land, we have likewise developed categorical prohibition against most of those deeds that Paul mentioned. But it is not just because that those deeds in and of themselves are wrong; nor the fact that they harm another person (utilitarianism); but that they come from a place other than love (in terms of spirit and intentionality). What does the Christian gospel give us then, that allows Paul to say that to the Roman church even though we as humans know we can’t live up to that?

The gospel gives us the basis that as we were still sinners, Christ died for us, what we can have eternal life and be reconciled to God. Personally, when I read those verses from Paul, I think about what kind of neighbour I would be if God was a neighbour to me – I won’t be a very good one but yet He would love me. In fact, He sent Christ to die for me – in effect fulfilling the law of loving me through the ultimate sacrifice for my sins. As a Christian, that is the basis from which God gives us the command. There is a certain degree of circularity about it: God gives us the commandments through Moses to help us recognise that we fall short of it, but at the same time it gives us an ability to appreciate God’s perfection – at the same time, it provides the foundation for us to understand, and appreciate Jesus Christ’s ministry and the reason for His coming to die on the cross, and hence the offer of salvation for us. The very laws that prescribe the sacrifice of the lamb is fulfilled by the sacrifice of Christ, as the ultimate sacrificial lamb for our sins.

The laws command, but also prophesy and are fulfilled by God alone. Thus, having been saved and adopted, we are freed to love, no longer being enslaved to the self or to sin.

Chinese translations

It’s the Easter weekend and when I do translations for church material I’d inevitably chance upon interesting ways in which the (early) Chinese believers saw things differently from the western believers or denominations. It was somewhat reflected in the manner the translations and terms showcased different aspects of the faith.

Looking into the Chinese terms also encouraged me to dig deeper into the English terms that I’ve taken for granted.

Maundy Thursday – this refers to the Thursday before Good Friday. And as it turned out, ‘maundy’ refers to the word ‘command’ in Latin and is referencing Jesus’ command to the disciples around serving one another just as He had washed their feet for them. The Chinese term was ‘濯足节’ – which focused on the feet-washing.

Good Friday – referring to the day of Christ’ crucifixion. Christians referred to it as ‘good’ as a reflection of the manner it reflected how Jesus had paid the price of death for our salvation. In Chinese however, the day is ‘耶稣受难节’ which means it’s the day of suffering for Christ. The focus was more on His suffering for us.

Easter Sunday – that is of course the day when Christ tomb appears to have been opened and his body gone. However, easter actually refers to something about spring and harvest and corresponds more to some other festival that happens to coincide with the Passover season of the Jews. In Chinese, the term is ‘复活节’ which literally means the day of resurrection, once again pointing back to the day in the gospel.

When I shared these with a church elder who was not familiar with Chinese language, nor the terms in Chinese, he was surprised and commented that the Chinese terms were pretty literal. Perhaps they are, but they are very direct and quickly points us back to the gospel too!

Maundy Thursday 2025

Today is the night before Good Friday when we commemorate the last supper that Jesus had with His disciples. And interestingly the Chinese name for this day refers more to the washing of the disciple’s feet.

In the church I attend, the message preached focused on Jesus’ warning to Peter in Luke 22:31-34. Peter had imagined his faith in God to be much more than he eventually was able show with his actions. But the comforting words from Jesus was:

“But I have prayed for you, that your faith should not fail; and when you have returned to Me, strengthen your brethren.”
‭‭Luke‬ ‭22‬:‭32‬ ‭NKJV‬‬

Peter’s faith faltered but eventually did not fail. He returned to the Lord and was restored. I thought deeply about what Peter went through that night.

He said he was ready to go to prison and even to death with Jesus in verse 33, so what went wrong? Peter was not short of courage, he trusted in Jesus’ power and might. He was ready to fight that night at Garden of Gethsemane so much so the gospel of John recorded that Peter took arms and struck the ear of the servant of the high priest.

But what was probably shocking to Peter was that Jesus called out his violent response. In John 18, it was recorded after Peter injured the servant.

So Jesus said to Peter, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?”
‭‭John‬ ‭18‬:‭11‬ ‭NKJV‬‬

And in Luke 22, Jesus reportedly said “Permit even this.”

Yes, the same Man whom the disciples marveled at when the storm was calmed at sea, now effectively says “let them have me” without putting up any fight at all. It is exactly another moment when the disciples would be thinking “Who is this? Who would respond to the treachery with such calmness? Who would respond to such corruption with love and grace? Whom have we chose to follow and what are we bringing upon ourselves?”

Peter’s thoughts about his faith in Jesus probably just vanished before him. Can he go to prison with Jesus and even death without putting up a fight? Will he submit himself to the enemies the way Jesus did?

Unlike most disciples who fled, Peter followed Jesus and his captors. Peter tried to figure out what they were doing to him and find chance to be of use or help. He actually was braver than any of them. But when confronted about being a disciple of Jesus, he denied. There was fear for sure, and he must have been so overwhelmed by the night’s event. But more significantly, he probably wasn’t so sure if he was a follower of Jesus anymore. The denial of Jesus perhaps wasn’t about a moment of weakness but a sense of loss. But it was needed for Peter to discover what he actually had been placing his faith on instead of the Lord he had thought he was following.

So when the rooster crowed and reminded Peter of what Jesus had said, he was probably jolted back to his senses but not before being filled with shame, despair and utter helplessness. He wept bitterly.

Peter would eventually return to Jesus. In John 21 when John told him Jesus was the one at the shore, Peter immediately jumped into the water to swim towards the shore. And sure enough Jesus restores him and calls him to encourage the brethren (“feed my lambs, tend my sheep, feed my sheep”).

Our faith will be tested again and again; what is the basis of what we believe and how far are we going to lead our lives premised on God’s word and promises? Only time and our lives will tell; but it is more for us to know and respond and to learn to return to God each time.

Zacharias’ faith

It’s Christmas season so reading Luke 1 is both timely and revisiting old stories we thought we already knew sometimes bring about new perspectives.

One of the things that moved me from this season’s series of messages at my church was about Zacharias’ faith. Angel Gabriel visited him during his duties at the temple and became mute because of his unbelief. The lack of faith in what God was about to do in His and Elizabeth’s life was apparent in the sense that he was already witnessing the revelation from an angel himself and yet he was skeptical about the birth of his son happening at all (Luke 1:18).

Yet on the eighth day after John’s birth, Zacharias demonstrated his faith by writing on the tablet to those around him that the baby’s name is John. That seemingly trivia act was really important because it was the combination of everything that happened since the incident at temple. In putting down the baby’s name as John, he submitted himself to God’s plan for John the Baptist and, hence, the rest of his life. In having a son at his old age; and experiencing Elizabeth’s conception of John at an old age, he was witnessing a miracle. More than that, his wife Elizabeth must have conveyed to him the encounter with Mary and the fact that her baby was moved somehow in the presence of Mary and her baby.

Zacharias took all of these in, and gradually worked on his faith to this point when John was about to be circumcised. His name is John – those four words on the writing tablet, meant so much more than just the name of a baby.

The life and ministry of John the Baptist says a lot about God’s work and the earlier prophecies but it also reflected the faith of Zacharias and Elizabeth. They would have had to prepared John for that future ministry though they probably would not have grasp the full extent of how important it was. The life that John the Baptist came to live, was also testifying of his father’s faith.

Newly ripened grain

Amongst Christians, perhaps even non-Christians, people know of this story about Jesus feeding of five thousand. And this really large scale miracle work probably pushed His name out far and wide during those times.

What I realised is how that story about God feeding many with a little (that was a small gift) isn’t something new. In 2 Kings 4, through Elisha, God brought about a small miracle of multiplying food for men.

“Then a man came from Baal Shalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley bread, and newly ripened grain in his knapsack. And he said, “Give it to the people, that they may eat.” But his servant said, “What? Shall I set this before one hundred men?” He said again, “Give it to the people, that they may eat; for thus says the Lord: ‘They shall eat and have some left over.’ ” So he set it before them; and they ate and had some left over, according to the word of the Lord.”
– ‭‭II Kings‬ ‭4‬:‭42‬-‭44‬ ‭NKJV‬‬

My heart was moved after reading this passage, realising how much Jesus was even amplifying some of the grace shown to Israel by God in earlier episodes. The feeding of the five thousand in my mind now is no longer just about Jesus’ compassion and provision. It is another imprint of God’s unchanging love for His people through the ages.

Jesus’ ministry during the 3 years when He was active really amazing brings out the person of God within a short time. To say He lived and fulfilled scriptures was one thing, but when you really study the scriptures further, it just amazes you how much Jesus truly did that. And even more so, that life was one that taught and enriched our understanding of God.

Having the desire to emulate Christ is good, but it cannot be done without understanding. And the only proper way to gain understanding besides living out life and experiencing it, is through the word of God.

Forgiveness and repentance

Someone asked whether God forgives every single sin conceivable or possible. Most likely, the person asking the question thinks of ‘sin’ as some immoral, atrocious deed. As Christians, we see sin as inherently a rebellion against God and His order.

So, I’d answer that God, indeed, can forgive every single sin. And He has shown that by sending Christ to die on the cross. He made Christ pay the price for every sin.

The follow-on question, of course, is, “So why isn’t everyone saved?”

That is because I’d continue, “Every sin is forgiven, but not every sinner is repentant.”

The modern narrative about wrong-doing and forgiveness is such that forgiveness is an antidote against resentment, as if the forgiveness is for the victim or recipient of the wrongdoing, rather than the wrongdoer. And then that’s it; we say nothing about the wrong-doer or the part he/she has. Apologies? Making a restitution? What if that is beyond the person? The very least is repentance. Repentance is an appreciation of what sin constitutes, acknowledgement of culpability, and recognising the forgiveness for what it is, and subsequently being liberated from the guilt.

David and Solomon

Growing up in a church kindergarten and then attending bible study as a child, I always had the impression that David, the king of Israel who properly ‘unified’ the Israelites after the period of Judges was a blessed man with a well-celebrated life.

Yet when you really read through the books of 2 Samuel and also the Psalms, you begin to see the flaws of David as a man, the countless mistakes he had made. He clearly became very depressed in different junctures of his life, whether it was during the time he was escaping from Saul’s pursuit, or dealing with the betrayal of his son. Nevertheless, he was described as a man after God’s own heart – evident from the occasions he bounced back from having acknowledged his great sins, accepted the consequences, and reconciling with God, each time he made the mistakes and sought to repent.

And skeptical scholar of history and the bible you might wonder why David is held up as a model or given so much credit. I think the exposure and place that David had was not so much a matter of giving him credit as he pointing to God and His ways.

David’s as he was simply a man chosen by God who had responded to God in ways that a very human, but faithful follower would. The achievements of David actually laid the foundation for the reign of Solomon that by secular standards would have been much more impressive than David’s reign.

From a secular perspective, Solomon would be held up more but he wasn’t. This was because we see so often that even though Solomon was given wisdom by God, he seemed to trust in his own wisdom more than God. And to that extent, most of his reign and his behaviours did little to point towards God. The book of Ecclesiastes, brings up the struggles, deep depression and sense of futility that exists in a reality without God.

There is so much to learn from David with regards to his approach towards struggles and challenges in life; because for most part, we allow ourselves to be like Solomon, going into a downward spiral of rationalising one brutal fact after another, ending with the declaration ‘vanity of vanities’. Depression is something Christians can face and there is nothing to be ashamed of. Whether in riches, or in poverty, through great circumstances or poor, the issues around mental health can strike us. Nevertheless, our response matters. And we can spiral out of control when we are not responding with the spiritual resources that our faith grants us.